Healing and ComfortThe Phone That Has Not Rung: Waiting on Test Results

The phone is face-up on the arm of the chair, where you set it down on Tuesday and have not moved it since.

You checked it four minutes ago. You check it again now. The screen offers you the time and nothing else.

Somewhere in a building you have never seen, a small part of you is sitting in a queue. It is already whatever it is. Nobody has read it yet.

The kettle has boiled twice and gone cold twice. Outside the window the sky is the gray of weather that cannot commit.

A Wait With No Day at the End of It

Most waiting has a shape. An exam has a date on it. A train has a time. You can count toward them, and counting is a kind of holding.

This one has no edge. They said about a week, or someone will call, and that was the whole of the information.

So the wait spreads out. It has no container, and water with no container goes everywhere at once.

That is the particular cruelty of it. Not the fear on its own, but the fear with nowhere to be set down.

You cannot brace for a Thursday. You would have to be braced for all of them together, and nobody alive can hold that for long.

What This Cannot Touch

Say it plainly, once, and then let it be said.

Nothing on this page changes what is already true in a sample, on a scan, or in a file with your name printed at the top.

This working is symbolic. It does not treat illness, it does not move a result one way or the other, and it is not a substitute for medical care.

If something worsens while you wait, that belongs to the people with the equipment and the training. It does not belong to a candle.

That is written without drama because it is simply the case, and because a rite that pretends otherwise is worth nothing at all.

The wider version of that line, and the reason this whole shelf is careful about it, is set out in Healing Magic: What a Rite Can Hold and What It Must Not Promise.

What It Does Instead

What it does is smaller, and it is real.

It keeps the days between from becoming one long held breath.

It gives the worry an hour and a place, so that it stops taking every hour and every place you own.

It puts you in a room, at a time you chose, doing something deliberate with your hands. That is the entire promise, and there is no other.

You will still be waiting afterward. You will be waiting more slowly, which is not nothing.

Building a Container for It

Worry is not a thing you can decide to stop. It is a thing you can decide where to keep.

So choose an hour. Not first thing, when the day is still soft. Not last thing, when there is nowhere to go afterward.

Early evening works for most people. Six o’clock, or whenever the light starts to go, or whenever you would otherwise stand at the counter doing nothing.

Twenty minutes is enough. Half an hour if you want it. Longer than that and it stops being a container and starts being a room you live in.

Outside that hour, the worry is not banished. It is simply told, each time it arrives, that it has an appointment and this is not it.

The Worry Jar

This is the working itself. It is very plain, and plainness is the point.

What you need:

  • A jar with a lid that closes properly. A jam jar, washed and dried, is exactly right.
  • Paper cut or torn into small pieces, kept somewhere you pass often.
  • A pen that lives beside the paper and is not borrowed for anything else.
  • A candle, if you want one, in a holder that cannot tip. Never left burning in an empty room.
  • A shelf or windowsill where the jar can stand in sight and not be tidied away.

How it goes:

  1. When a fear arrives during the day, write it on a scrap. One line only. The scan. The words he used. Tuesday.
  2. Fold the paper once. Put it in the jar. Close the lid. Say, if you like: Not now. At six.
  3. Go back to whatever you were doing. Badly, if necessary. That is allowed.
  4. At your chosen hour, light the candle if you are using one, and sit down with the jar.
  5. Open it. Read the papers. All of them, including the ones you wrote on Monday and no longer believe.
  6. Give them the twenty minutes. Think the thoughts on purpose, which is a different act from being ambushed by them.
  7. Put the papers back. Close the lid. Put out the candle. Stand up and leave the room.

That is all of it. You will notice the jar fills faster on some days than others, and that is information, not failure.

Why Writing Works

A fear kept in the head is not a fixed thing. It rewrites itself every time it comes around, and it is always worse on the return.

On paper it is nine words long. It stops growing. It sits there being exactly as bad as it is, which is usually somewhat less bad than it was.

Writing also gives the hand something to do at the moment the chest tightens, and the hand is often the shortest way to the rest of you.

And there is the plain fact of the lid. Something opened, something closed. A beginning and an end where before there was neither.

Why Deciding Not to Think Does Not

You have already tried it. You tried it this morning.

Telling yourself not to think about a thing requires you to check, continually, whether you are thinking about it. The checking is the thinking.

The jar does not ask you to stop. It asks you to defer, which the mind will actually accept, because deferral is a kind of promise.

You are not refusing the fear. You are telling it there is a chair reserved for it at six, and it can wait like everybody else.

The Phone Itself

Give the phone a place too. On the arm of the chair, or on the shelf, but somewhere you are not holding it.

Checking a silent phone is a small ritual of its own, and it is one that gives nothing back. It confirms only that the wait continues.

Turn the ringer up rather than checking. Then you are permitted to stop looking, because you have arranged to be told.

Keep it charged. Nothing is worse than a wait interrupted by a battery, and the small task of plugging it in is one of the few useful things available to you.

The Search Bar at Two in the Morning

You know what happens. You type four words into a search bar and you are still reading at half past three.

What you find is not information. It is the worst version of every possibility, arranged by whichever page was most alarming.

Nothing you read there applies to you, because nothing you read there knows your file. Only the person with the file knows.

If you must look, look inside your chosen hour, with the jar open on the table, and stop when the hour stops.

Outside the hour, write the question on a scrap instead and put it in the jar. Then take the phone out of the bedroom, which is the practical half of the same working.

Telling People

Telling costs you the retelling. Every person who knows is a person who will ask, kindly, and you will have to say no news again.

It buys you something real, though. Someone to sit with. Someone who already knows, so you do not have to hold your face steady in the kitchen.

If you tell, tell few, and tell them the terms. I will let you know when I know. Please do not ask. Most people are relieved to be given a rule.

Not Telling Them

Not telling costs you company. It means holding the thing alone in rooms full of ordinary conversation.

It buys you your own life back for the length of a coffee. Nobody tilting their head. Nobody’s face doing sympathy at you.

Both are defensible. There is no correct answer here, only two different bills, and you are allowed to choose the one you can afford this week.

Something Ordinary, Kept Up on Purpose

This is the other half of the working, and the half people skip.

Choose one ordinary thing and keep doing it deliberately. The Wednesday swim. The bread. The walk to the postbox that takes the long way.

Not as distraction. As evidence. The days between are still days, and they are still yours, and something in them still happens on schedule.

Do it even when it feels absurd to be buttering toast at a time like this. Especially then. That is the moment it counts for most.

If the Wait Runs Longer Than They Said

It often does. Systems are slow and people go on leave.

A late result is not a bad result. Nothing is being hidden from you while somebody works out how to say it. That story is one the mind tells at three in the morning, and it is not true.

You are allowed to call and ask. It is a reasonable question, politely asked, and asking it is a small act of standing up.

Keep the hour going in the meantime. The jar does not care how long the wait is. That is its chief virtue.

If the News Is Bad

The first hour afterward is not for planning, and it is not for reading anything.

Sit down. Drink something warm. Call the one person you already decided you would call, which is why you decided it in advance.

You will not take in much of what you were told. Ask for it again later, in writing, and ask what the next actual step is and when.

Do not make decisions in that hour. Nothing needs deciding in that hour. Whatever is true will still be true tomorrow, when you can hear it.

If It Is Good, and the Flatness After

Sometimes the relief does not arrive on time. You get the call, you say thank you, you put the phone down, and you feel almost nothing.

This surprises people and then shames them, which is unfair on two counts.

You have been braced for weeks. The bracing does not switch off because the reason for it did. A body takes days to believe the news.

Let it be flat. Go and do the ordinary thing you kept up. The feeling generally comes in sideways, later, over something small and unrelated.

Afterward: The Jar and Its Papers

When the wait ends, the jar should end too. Leaving it on the sill turns a container into a shrine.

Take the papers out and read them once, all the way through. You will be startled by how many of the fears never happened.

Then get rid of them. Burn them one at a time in the sink, if you can do it safely. Tear them small and put them out with the rubbish if you cannot.

Wash the jar. Dry it. Put it back among the ordinary jars, where it belongs. If you want more on sealing and unsealing work in glass, see Spell Jars.

If there is another test coming, and there often is, start a new jar rather than reopening the old one. A new wait deserves its own glass.

And if the next one has a date attached — a scan, an appointment, an hour you can count toward — The Held Breath: The Night Before a Scan is written for that kind of evening instead.

The Evening Spent Anyway

The phone is still on the arm of the chair. It has still not rung.

But the jar is closed, and the candle is out, and the hour that belonged to the worry has been served and is over.

There is an evening left. It is an ordinary one, gray at the window, with something on the stove.

You did not make the news come faster. You were never going to. You made the waiting into something with edges, and then you went and had your evening.

That is the working. It is small, and it holds.