Wicca & Witchcraft SpellsThe Ordinary Deck: Cartomancy with Fifty-Two Cards

The deck lives in a kitchen drawer, beneath the string and the spare keys.

Fifty-two cards, one of them creased at the corner from a night of rummy nobody remembers winning. The box has lost its lid. A perished elastic band has gone tacky around the middle and left a dull grey stripe across the gloss.

Take it out on an evening when the rain has settled in for hours and shows no sign of stopping.

Wipe the table. Set a candle at the far edge, well back, where no wax can reach the pasteboard. Slide the band off and let the cards fan across the wood with that dry whisper they make, a sound halfway between a bird and a turning page.

Nothing in your hands was bought for magic.

That is the whole of the appeal.

A Deck With No Ceremony Attached

A tarot deck announces itself. Gilt edges, a velvet bag, a companion book thick enough to prop open a window.

An ordinary deck announces nothing at all.

It sits beside the cribbage board and the worn dice, and nobody who opens that drawer thinks twice about it. If you share a house, or keep a job among curious colleagues, or simply prefer a craft that draws no eyes, that plainness is a kind of shelter.

It is also cheap. A deck costs less than a good candle, and should an evening come to nothing, you have lost nothing but the evening.

Cartomancy sits among the other ways of asking, and it is among the least ornamented of them. Where card reading begins, and where the tarot leaves off, is argued over still. This page will not pretend to settle it.

What Fifty-Two Cards Actually Are

Four suits. Thirteen cards in each.

Ace through ten, and then the three faces: jack, queen, king. Two jokers usually rattle about in the box, and most readers set them aside, though some keep one as a wild card that means the matter has slipped out of the querent’s hands entirely.

Some readers shorten the pack, removing the twos through the sixes and working with the thirty-two that remain. The readings come faster and land harder, because every card left is a card with weight.

There is also a separate thirty-six card system, read by its own rules and its own images, which is not this. Keep the two apart in your mind, and neither will muddy the other.

Begin with all fifty-two. Shorten the pack later, if the long deck ever begins to feel slack in your hands.

The Four Suits and What They Carry

Every suit is a weather. Learn the weather first and the individual cards will half teach themselves.

Hearts

Love, kinship, the table people gather round. Hearts speak of what is felt rather than what is decided, and they carry the whole tidal range of feeling, from the first warmth to the long ache afterward.

Hearts are usually given to Water.

Diamonds

Coin, work, the material world with its bills and its keys and its small solid comforts. Diamonds are the suit of what can be counted, and of what is lacking when the counting comes up short.

Diamonds are usually given to Earth.

Clubs

Doing. Ambition, movement, the project that keeps you up past midnight, the argument you cannot let go of. Clubs are the suit of green wood and fast growth.

Spades

Thought, conflict, cold clarity, the thing that must be cut. Spades carry the hardest news in the deck, and also the sharpest sight.

Here the traditions disagree with each other openly. Many readers give Clubs to Fire and Spades to Air; others reverse them entirely, and both camps have long habit behind them. Choose one arrangement, write it down, and stay with it. A consistent language matters far more than a correct one.

Where the Deck and the Tarot Touch

The bones look familiar for a reason. Cups and hearts, coins and diamonds, wands and clubs, swords and spades — the correspondence is old and readers lean on it constantly.

Two differences matter.

The ordinary deck has three court cards where the tarot has four; the knight has no cousin here. And there are no trumps at all — no Tower, no Star, no great turning images to lift a reading out of the daily and into the fated.

What remains is a deck that speaks almost entirely about ordinary life, in ordinary weather. If you want the fuller grammar of the suits, that belongs to its own page.

The Numbers, One Through Ten

What follows is one workable set of meanings. It is not law. Books disagree, households disagree, and your own deck will eventually disagree with all of them.

  • Ace — the seed. The pure form of the suit, beginning, offered.
  • Two — pairing, meeting, a thing balanced or a thing divided.
  • Three — growth, the first fruit, company.
  • Four — the walls go up. Stability, and the dullness that sometimes follows it.
  • Five — disturbance. Something rattles the four.
  • Six — the easing. Repair, small kindness, passage through.
  • Seven — the testing. Solitude, doubt, the inward turn.
  • Eight — movement, effort, the road under foot.
  • Nine — nearly full. The wish, or the burden, at its height.
  • Ten — completion, and the weight that completion brings.

The old number lore of the craft runs beneath all of this, and if the pattern above feels thin, the numbers themselves will deepen it.

The Court: Jack, Queen, King

The faces are people, or they are the parts of a person.

The jack is the young one, the messenger, the apprentice, the news that arrives before it is ready. He can be a person of any age who has not yet finished becoming.

The queen holds the suit inwardly. She is its depth, its patience, its long memory.

The king holds it outwardly. He is its authority, its decision, its public face.

Many readers choose one court card at the start to stand for the person asking, laying it face up at the centre before the shuffle begins. The rest of the reading then arranges itself around that figure, and the spread gains a horizon.

Red and Black, and the Weight of a Handful

Before you read a single card, look at the colour.

A spread that falls mostly red leans toward feeling and toward getting; a spread that falls mostly black leans toward thought, work and friction. A hand of nothing but hearts and a hand of nothing but spades are two entirely different rooms.

Count the repeats as well. Three tens together speak of endings whatever the suits say. Three jacks together fill the house with young voices and unfinished business.

Read the shape of the fall first. Then read the cards.

Preparing a Deck for Reading

A new deck is stiff and slick and slides badly. It wants a fortnight of handling before it will cut cleanly.

An inherited deck comes already softened, and carries the oils of hands that are gone.

Either will serve. What matters more is the keeping:

  • A square of dark cloth, wrapped and folded, rather than the cardboard box that will split by winter.
  • A dry drawer. Damp warps the stock and the cards begin to stick and lie.
  • Clean, dry hands. Grease travels from finger to face and never leaves.
  • A cloth to lay the spread on, so the cards meet wool or linen rather than crumbs and ring marks.

Some readers set the wrapped deck on the sill through a full moon. Some leave it in the dark and do nothing whatever. Neither habit is required, and the deck will not resent you for skipping it.

The Shuffle and the Cut

Shuffle until the question is fully in your mind and the noise of the day has gone out of it.

Not a fixed number of times. Until the hands slow of their own accord, which they will.

Then set the deck down and cut it toward yourself with the left hand, into three piles. Look at the bottom card of each pile as you gather them, if you like; that card is often said to show what lies under the whole matter.

Reversals are optional in cartomancy, and many readers never use them at all. A deck with symmetrical backs makes them awkward to keep honest. Decide before you begin, not after a card you dislike lands upside down.

Three Small Spreads

Start narrow. A large spread read badly says less than three cards read slowly.

  1. The Three. One card for what stands behind the matter, one for where it stands now, one for the way it is presently leaning. Read them as a sentence, not as three separate verdicts.
  2. The Cut in Three. Cut into three piles and turn the top card of each: the situation, the obstacle, the thing that helps. Quick enough for a Tuesday evening.
  3. The Cross of Five. One card at the centre for the matter itself. One to the left for what has passed, one to the right for what approaches, one above for what is known and spoken, one below for what is not.

Turn every card face up before interpreting any of them. A reading is a conversation between cards, and a card read alone is a word read alone.

Asking the Right Thing

Most bad readings are bad questions wearing a costume.

“Will he come back” gives the deck nothing to work with. “What am I not seeing about this” gives it a room to walk around in.

The craft of shaping a question is a whole discipline of its own, and it is set out elsewhere. It is worth more study than any list of card meanings ever printed.

The Cards That Make People Flinch

Someone at the table will draw the ace of spades and go quiet.

The card has carried a grim reputation for a very long time, in stories and in films and in the half-memory of people who have never read a card in their lives. Where that reputation began is not a question this page can answer.

What can be said is plainer. No card in a fifty-two card deck is a sentence passed on anybody. The nine of spades is not a diagnosis. A run of black cards is an arrangement of pasteboard on a table, not an attack, not a curse, and not a message that something is wrong with you.

The same fear attaches to certain tarot cards, and it is answered the same way.

If a reading keeps circling something that frightens you, the remedy is not a deeper spread. It is a person you trust. And if what frightens you touches your health, your safety or your will to keep going, the right hand to reach for is a qualified one — a doctor, a counsellor, a crisis line in your own country. The cards will still be in the drawer afterward.

Reading for Somebody Else

The moment another person sits down opposite you, the work changes.

Their face is now in the room, and everything you say lands on it. What may be said, what is better kept, and where the line falls between honesty and harm — all of that is its own careful subject, and it applies to an ordinary deck exactly as it applies to a painted one.

Do not give verdicts on health, on law, or on anybody’s money.

Keeping the Record

Write the readings down. This is the single practice that turns a card game into a craft.

Date, question, cards, and what you took them to mean, in your own hand and in your own words. Leave a wide margin.

Months later, go back and fill the margin in with what actually happened. Some entries will make you wince. Others will stop you cold.

Out of that notebook, slowly, comes a deck that speaks your particular dialect — where the seven of diamonds means the thing it has always meant in your house, whatever any book says.

What the Deck Cannot Do

It cannot see the future, and no honest reader will promise you that it can.

What a spread offers is a pattern laid out where you can walk around it. It slows the mind. It gives the unspoken thing a shape and a name and a place on the table, and often the naming is the entire benefit.

The candle burns down. The rain thins toward two in the morning.

Gather the cards, square the edges against the wood, fold them back into their cloth and return them to the drawer beside the string and the spare keys.

They will wait there, foxed and softening, for as long as you need them to.